We are smack-dab in the middle of celebrating Wonder Woman’s 75th anniversary. There are new stories, merchandise, a snazzy logo, a movie on the way, and even a Gal Godot-inspired Barbie doll on sale for a mere $80. We are also taking time to think about the world’s most famous female superhero.
Most of us know that Wonder Woman was created by psychologist William Moulton Marston, the Dr. Phil of the Progressive Era, with inspiration from his wife, the psychologist Elizabeth Holloway Marston. For more, read Jill Lepore’s excellent The Secret History of Wonder Woman, now available in paperback. Lepore’s sharp book is a bestseller and won the prestigious 2015 American History Book Prize. The book’s absence from that year’s Eisner Awards was mysterious.
Lepore’s book makes the very persuasive argument that birth control activist Margaret Sanger was a major inspiration for the character. But who came up with the name “Wonder Woman?” And why?
On his first submitted script in 1941, Marston’s initial name for the character was “Suprema the Wonder Woman.” As the story goes (we should turn that phrase into a drinking game for comics history), All-American Comics editor Shelly Mayer decided to just shorten it to “Wonder Woman.”
It turns out that the phrase “wonder woman” was more popular than we might think. A graduate student named Brett Jett has an interesting list of some of the other “wonder woman” sightings in the press, including some motivational speakers, Helen Keller, and even some names from films. The term wasn’t nearly as ubiquitous as “superman,” but it wasn’t completely invisible, either.
Jett also has some interesting analysis of what it perhaps meant to be a “wonder woman” in 1941. I am more interested the women above. Elsie Lincoln Benedict wrote books with titles like How to Make Your Dreams Materialize. Phoebe Marie Holmes was a more New Age-type of speaker who had been active for most of the century and was married to a man named “Americus.” Precious little is known about her, though she seemed to be involved in some suffrage activities in addition to healing, spiritual, and feminist work centered around divine love.
There is no evidence that Marston knew of Benedict or Holmes, but he certainly was exposed to similar philosophies. As Lepore notes, Marston, along with Holloway, his mistress Olive Byrne, and another lover, Marjorie Wilkes Huntle, would all attend regular “love meetings” in Boston where they discussed – and perhaps even practiced, right there in the apartment – a variety of sexual teachings and techniques. It was, according to the literature they were reading, the Age of Aquarius.
We know that much of that thinking made its way into the early Wonder Woman comics. But was it all just submission and bondage? The proof, as always, is in the panels. In Sensation Comics #11 (1942), Diana responds to a call for help from the love-planet of Eros. The messenger tells Diana that she can use astral projection to reach her world.
Astral travel was another New Age belief common among these circles. In fact, Phoebe Marie Holmes (our 86-year old “Wonder Woman” from above) wrote a book titled My Visit to the Sun (1933) in which she chronicles her own astral journey.
In Sensation Comics #11, Wonder Woman, along with her friend Etta Candy, have a very similar experience to Holmes, as they float “side by side” with “gossamer wings.”
They pick up Steve Trevor along the way (who is caught smoking a pipe in bed) and make their way to Eros. Holmes describes her own astral destination:
Marston’s Eros, as drawn by H.G. Peter, looks very similar to what Holmes recounts.
Tristen, of the tumblr “The Burger the Better,” first caught the possible Holmes-Wonder Woman connection and posted it here. Tristen thinks it is more an example of lucid dreaming.
Could there be an even deeper connection between Holmes and Wonder Woman? In her 1939 book, Love: The Sweetest Thing in Life, Holmes writes about women:
In the introduction to Love, Mary Kenton Warne uses very specific language to describe the author.
She calls Holmes “Wonder woman.” This isn’t the only time “wonder woman” appears in the text. There is also a strange housekeeping poem that appears later on in the book. It reads:
Like the women unveiled in Lepore’s book, Phoebe Marie Holmes was a suffragist, a New Age radical, and claimed to have astrally projected, in words and images similar to Sensation Comics #11. She is called a “Wonder Woman” and a “Supreme Lover of Mankind” just as she was an ambassador for these ideals as she traveled all over the world, selling her books and giving lectures about solar plexus breathing and the divine power of women.
Holmes seems to have ended up in Australia, where she opened up a “Radiant Health Center” and, unfortunately, claimed she could cure cancer. Marston himself died of skin cancer in 1947.
In the poem, in the line “Now do you wonder women weep,” “wonder” is used as a verb, not an adjective, which is a very interesting way to think about the character. In the new Wonder Woman: Rebirth #1, writer Greg Rucka has Wonder Woman asking a similar question. Why the name “Wonder?”
If the “Wonder” is a verb, it can also apply to Marston and the women of his life who wondered at a different, better world. “Wonder” as a verb isn’t punchy or physical, it is ranging and mysterious. It’s not naive, either. It’s an open mind instead of a closed fist.
Brad Ricca is the author of Super Boys: The Amazing Adventures of Jerry Siegel & Joe Shuster – The Creators of Superman and the upcoming Mrs. Sherlock Holmes. He also writes the column “Luminous Beings Are We” for StarWars.com. Follow @BradJRicca.
There will be a 75th anniversary Wonder Woman symposium taking place from September 22-24, 2016 in Cleveland, OH with a variety of speakers and workshops. Click here for more information.